Marie Skłodowska–Curie (7 November 1867 – 4 July 1934) was a physicist and chemist of Polish upbringing and, subsequently, French citizenship. She was a pioneer in the field of radioactivity, the only person honored with Nobel Prizes in two different sciences, and the first female professor at the University of Paris.

She was born Maria Skłodowska in Warsaw, Vistula Country, Russian Empire, and lived there until she was 24. In 1891 she followed her elder sister Bronisława to study in Paris, where she obtained her higher degrees and conducted her subsequent scientific work. She founded the Curie Institutes in Paris and Warsaw. Her husband Pierre Curie was also a Nobel laureate, as were her daughter Irène Joliot-Curie and son-in-law Frédéric Joliot-Curie.

Her achievements include the creation of a theory of radioactivity (a term coined by her and Pierre), techniques for isolating radioactive isotopes, and the discovery of two new elements, radium and polonium. It was also under her personal direction that the world's first studies were conducted into the treatment of neoplasms ("cancers"), using radioactive isotopes.

While an actively loyal French citizen, she never lost her sense of Polish identity. She named the first new chemical element that she discovered (1898) "polonium" for her native country,^[1] and in 1932 she founded a Radium Institute (now the Maria Skłodowska–Curie Institute of Oncology) in her home town Warsaw, headed by her physician-sister Bronisława.

Poland

Maria Skłodowska was born in Warsaw in 1867, the fifth and youngest child of well-known teachers Bronisława and Władysław Skłodowski. Maria's older siblings were Zofia (born 1862), Józef (1863), Bronisława (1865) and Helena (1866).

Maria's grandfather Józef Skłodowski had been a respected teacher in Lublin, where he had taught the young Bolesław Prus.^[2] Her father Władysław Skłodowski taught mathematics and physics, subjects that Maria was to pursue, and was director successively of two Warsaw gymnasia for boys, in addition to lodging boys in the family home. Her mother, Bronisława, operated a prestigious Warsaw girls' boarding school; she suffered from tuberculosis and died when Maria was twelve. Maria's father was an atheist, and her mother a devout Catholic.^[3]

Two years earlier, Maria's oldest sibling, Zofia, had died of typhus. The deaths of her mother and sister, according to Robert William Reid, caused Maria to give up Catholicism and become agnostic.^[4]

When she was ten years old, Maria began attending the boarding school that her mother had operated while she was well; next Maria attended a female gymnasium, from which she graduated on 12 June 1883. She spent the following year in the countryside at her father's relatives, and next with her father in Warsaw, where she did some tutoring.

On both the paternal and maternal sides, the family had lost their property and fortunes through patriotic involvements in Polish national uprisings. This condemned each subsequent generation, including that of Maria and her elder sisters and brother, to a difficult struggle to get ahead in life.^[5]

Maria made an agreement with her sister Bronisława, that she would give her financial assistance during Bronisława's medical studies in Paris, in exchange for similar assistance two years later.^[6]governess. First with a lawyer's family in Kraków, then for two years in Ciechanów with a landed family, the Żorawskis, relatives of her father. While working for the latter family, she fell in love with their son Kazimierz Żorawski, which the future eminent mathematician reciprocated. His parents, however, rejected the idea of his marrying the penniless relative, and Kazimierz was unable to oppose them. Maria lost her governess' position.^[7]Sopot, on the Baltic Sea coast, where she spent the next year, all the while financially assisting her sister. In connection with this, she took a position as She found another with the Fuchs family in

At the beginning of 1890, Bronisława, who had a few months earlier married Kazimierz Dłuski, invited Maria to join them in Paris. Maria declined because she could not afford the university tuition and was still counting on marrying Kazimierz Żorawski. She returned home to her father, with whom she remained till the fall of 1891, tutoring, studying at the clandestine Floating University, and beginning her practical scientific training in a laboratory at the Museum of Industry and AgricultureJózef Boguski, who had been assistant in St. Petersburg to the great Russian chemist Dmitri Mendeleyev.^[8] run by her cousin

In October 1891, at her sister's insistence and after receiving a letter from Żorawski definitively breaking up with her, she decided to go to France after all.^[9]

Maria's breakup with Żorawski was tragic for both. He soon earned a doctorate and pursued an academic career as a mathematician, becoming a professor and rector of Kraków University and president of the Warsaw Society of Learning; still, as an old man, a mathematics professor at the Warsaw Polytechnic, he would sit contemplatively in front of the statue of Maria Skłodowska before the Radium Institute that she had founded.^[10] Maria, in Paris, briefly found shelter with her sister and brother-in-law before renting a primitive garret^[11] and proceeding with her studies of physics, chemistry and mathematics at the Sorbonne (the University of Paris).

Sorbonne

Skłodowska studied during the day, and she tutored evenings, barely earning her keep. In 1893 she obtained a degree in physics and began work in an industrial laboratory at Lippman's. Meanwhile she continued studying at the Sorbonne and in 1894 earned a degree in mathematics.

In the same year Pierre Curie entered her life. He was an instructor in the School of Physics and Chemistry, the École Supérieure de Physique et de Chimie Industrielles de la Ville de Parismagnetism that drew Skłodowska and Curie together.^[12]. (ESPCI). Skłodowska had begun her scientific career in Paris with an investigation of the magnetic properties of various steels; it was their mutual interest in

Her departure for the summer to Warsaw only enhanced their mutual feelings for each other. She was still laboring under the illusion that she would be able to return to Poland and work in her chosen field of study. When, however, she was denied a place at Kraków University merely because she was a woman, she returned to Paris. Almost a year later, in July 1895, she and Pierre Curie married, and thereafter the two physicists hardly ever left their laboratory. Their shared hobbies were only long bicycle trips and journeys abroad, which brought them even closer. Maria had found a new love, a partner and scientific collaborator that she could depend on.^[13]

New elements

In 1896 Henri Becquerel discovered that uranium salts emitted rays that resembled X-rays in their penetrating power. He demonstrated that this radiation, unlike phosphorescence, did not depend on an external source of energy but seemed to arise spontaneously from uranium itself. Becquerel had in fact discovered radioactivity.

Marie decided to look into uranium rays as a possible field of research for a thesis. Her first result was the finding that the activity of the uranium compounds depended only on the amount of uranium present. She had shown that the radiation was not the outcome of some interaction between molecules but must come from the atom itself. In scientific terms, this was the most important single piece of work carried out by her.^[14]

Marie's systematic studies had included two uranium minerals, pitchblende and chalcolite. Her electrometer showed that pitchblende was four times as active as uranium itself, and chalcolite twice as active. She concluded that, if her earlier results relating the amount of uranium to its activity were correct, then these two minerals must contain small amounts of some other substance far more active than uranium itself.^[15]

In her systematic search for other substances besides uranium salts that emitted radiation, Marie had found that the element thorium was likewise radioactive.

She was acutely aware of the importance of promptly publishing her discoveries and thus establishing her priority. Had Becquerel, two years earlier, not presented his discovery to the Académie des Sciences the day after he made it, credit for the discovery of radioactivity, and even a Nobel Prize, would instead have gone to Silvanus Thompson. Marie chose the same rapid means of publication. Her paper, giving a brief, simple account of her work, was presented for her to the Académie on April 12, 1898, by her former professor, Gabriel Lippmann.^[17]

Even so, just as Thompson had been beaten by Becquerel, so Marie was beaten in the race to tell of her discovery that thorium gives off rays in the same way as uranium. Two months earlier, Gerhard Schmidt had published his own finding in Berlin.^[18]

No one else in the world of physics had, however, yet noticed what Marie recorded in a sentence of her paper in describing how much greater were the activities of pitchblende and chalcolite compared with uranium itself: "The fact is very remarkable, and leads to the belief that these minerals may contain an element which is much more active than uranium." She would later recall how she felt "a passionate desire to verify this hypothesis as rapidly as possible."^[19]

Pierre Curie was sure that what she had discovered was not a spurious effect. He was so intrigued that he decided to temporarily drop his work on crystals and join her. On April 14, 1898, they optimistically weighed out a 100-gram sample of pitchblende and ground it with a pestle and mortar. They did not then realize that what they were searching for was present in such minute quantities that they would eventually have to process tons of the ore.^[20]

In July 1898, Pierre and Marie together published a paper announcing the existence of an element which they named "polonium," in honor of her native Poland, which would for another twenty years remain partitioned among three empires. On December 26, 1898, the Curies announced the existence of a second element, which they named "radium" for its intense radioactivity — a word that they coined.

Pitchblende is a complex mineral, and the chemical separation of its constituents was an arduous task. The discovery of polonium had been relatively easy; chemically it resembles the element bismuth, and polonium was the only bismuth-like substance in the ore. But radium was more elusive; it is closely related chemically to barium, and pitchblende contains both elements. By 1898 the Curies had obtained traces of radium, but appreciable quantities, uncontaminated with barium, were still beyond reach.^[21]

The Curies undertook the arduous task of separating out radium salt by differential crystallization. From a ton of pitchblende, one-tenth of a gram of radium chloride was separated in 1902. By 1910 Marie, working on without her husband, who had been killed in 1906, had isolated the pure radium metal.^[22]

In an unusual decision, Marie Curie intentionally refrained from patenting the radium-isolation process so that the scientific community could do research unhindered.^[23]

Since they were unaware of the deleterious effects of radiation exposure attendant on their chronic unprotected work with radioactive substances, Marie and Pierre had no idea what price they were paying for their research.^[24]

In 1903, under the supervision of Henri Becquerel,^[25] Marie received her DSc from the University of Paris.

Nobel Prizes

In 1903, the Royal Swedish Academy of Sciences awarded Pierre Curie, Marie Curie, and Henri Becquerel the Nobel Prize in Physics, "in recognition of the extraordinary services they have rendered by their joint researches on the radiation phenomena discovered by Professor Henri Becquerel."

Maria and Pierre were unable to go to Stockholm to receive the prize in person, but they shared its financial proceeds with needy acquaintances, including students.^[26]

On receiving the Nobel Prize, Marie and Pierre Curie suddenly became very famous. The Sorbonne gave Pierre a professorship and permitted him to establish his own laboratory, in which Marie became director of research.

In 1897 and 1904, respectively, Marie gave birth to their daughters, Irène and Eve Curie. She would later hire Polish governesses to teach them her native language, and send or take them on visits to Poland.^[27]

Skłodowska–Curie was the first woman to be awarded a Nobel Prize. Eight years later, she would receive the 1911 Nobel Prize in Chemistry, "in recognition of her services to the advancement of chemistry by the discovery of the elements radium and polonium, by the isolation of radium and the study of the nature and compounds of this remarkable element."

A month after accepting her 1911 Nobel Prize, she was hospitalized with depression and a kidney ailment.

Skłodowska–Curie was the first person to win or share two Nobel Prizes. She is one of only two people who have been awarded a Nobel Prize in two different fields, the other being Linus PaulingFrench Academy of Sciences refused to abandon its prejudice against women and she failed by two votes to be elected to membership, losing to Édouard Branly, an inventor who had helped Guglielmo Marconi develop the wireless telegraph.^[28]Marguerite Perey, who would be the first woman elected to the Academy — in 1962, over half a century later. (Chemistry, Peace). Nevertheless in 1911 the It would be her doctoral student,

Pierre's death

On April 19, 1906, Pierre was killed in a street accident. Walking across the Rue Dauphine in heavy rain, he was struck by a horse-drawn vehicle and fell under its wheels, fracturing his skull. While it has been speculated that he may previously have been weakened by prolonged radiation exposure, it has not been proven that this was the cause of the accident.

Marie was devastated by her husband's death. She noted that as of that moment she had suddenly become "an incurably and wretchedly lonely person." On May 13, 1906, the Sorbonne physics department decided to retain the chair that had been created for Pierre Curie and entrusted it to Marie together with full authority over the laboratory. This allowed her to emerge from Pierre's shadow. She became the first female professor at the Sorbonne, and sought in her exhausting work regime a meaning for her life.

Recognition for her work now grew to a crescendo, and in 1911 the Royal Swedish Academy of Sciences awarded her a second Nobel Prize. A delegation of celebrated Polish men of learning, headed by world-famous novelist Henryk Sienkiewicz, besought her to return to Poland and continue her research in her native country.^[29]

In 1911, too, it transpired that in 1910–11 Marie had conducted an affair of about a year's duration with physicist Paul Langevin, a married man who had left his wife. This resulted in a press scandal, exploited by her academic opponents. Despite her fame as a scientist working for France, the public's attitude tended toward xenophobia—the same that had led to the Dreyfus Affair and that now fueled false speculation that Skłodowska–Curie was Jewish. Five years Langevin's senior, she was portrayed in the tabloids as a home-wrecker.^[30] Later, Skłodowska–Curie's granddaughter, Hélène Joliot, would marry Langevin's grandson, Michel Langevin.

Skłodowska–Curie's second Nobel Prize, in 1911, enabled her to talk the French government into funding the building of a private Radium Institute (Institut du radium, now the Institut Curie), which was built in 1914 and at which research was conducted in chemistry, physics and medicine. The Institute became a cradle of Nobel Prize winners, producing four more, including her daughter Irène Joliot-Curie and her son-in-law, Frédéric Joliot-Curie.

War and after

During World War I, Skłodowska-Curie pushed for the use of mobile radiography units, which came to be popularly known as petites Curies ("Little Curies"), for the treatment of wounded soldiers. These units were powered using tubes of radium emanation, a colorless, radioactive gas given off by radium, later identified as radon. Skłodowska-Curie personally provided the tubes, derived from the radium she purified. Also, promptly after the war started, she donated her and her husband's gold Nobel Prize medals for the war effort.

In 1921 Skłodowska-Curie toured the United States, where she was welcomed triumphally, to raise funds for research on radium. These distractions from her scientific labors, and the attendant publicity, caused her much discomfort but provided resources for her work. Her second American tour in 1929 succeeded in equipping the Warsaw Radium Institute, founded in 1925 with her sister Bronisława as director.

In her later years Skłodowska-Curie headed the Pasteur Institute and a radioactivity laboratory created for her by the University of Paris.

Skłodowska–Curie visited Poland a last time in the spring of 1934.^[31] Only a couple of months later, she was dead. Her death on July 4, 1934, at the Sancellemoz Sanatorium in Passy, in Haute-Savoie, eastern France, was from aplastic anemia, almost certainly contracted from exposure to radiation. The damaging effects of ionizing radiation were then not yet known, and much of her work had been carried out in a shed without any safety measures. She had carried test tubes containing radioactive isotopes in her pocket and stored them in her desk drawer, remarking on the pretty blue-green light that the substances gave off in the dark.

She was interred at the cemetery in Sceaux, alongside her husband Pierre. Sixty years later, in 1995, in honor of their achievements, the remains of both were transferred to the Paris Panthéon. She became the first woman so honored.

Her laboratory is preserved at the Musée Curie.

She was decorated with the French Legion of Honor. In Poland, she had received honorary doctorates from the Lwów Polytechnic (1912), Poznań University (1922), Kraków's Jagiellonian University (1924) and the Warsaw Polytechnic (1926).

The Curies' elder daughter, Irène Joliot-Curie, won a Nobel Prize for Chemistry in 1935 for discovering that aluminium could be made radioactive and emit neutrons when bombarded with alpha rays. The younger daughter, Ève Curie, wrote a biography of her late mother.

In 1936, Michalina Mościcka, wife of Polish President Ignacy Mościcki, unveiled a statue of the scientist in front of Warsaw's Curie Institute, the former Radium Institute. Eight years later, the monument suffered from gunfire during the 1944 Warsaw Uprising; but after the war, when maintenance work was being done, it was decided not to remove these scars.^[32]

In 1967, a museum devoted to Skłodowska–Curie was established in Warsaw's "New Town," in her birthplace on ulica Freta (Freta Street).^[33]

Due to their levels of radioactivity, her papers from the 1890s (and even her cookbook) are considered too dangerous to handle. They are kept in lead-lined boxes; those who wish to consult them must wear protective clothing.^[34]

Legacy

The Curies' work contributed substantially to shaping the world of the 20th and 21st centuries, in both its physical and societal aspects. L. Pearce Williams observes:

If the work of Maria Skłodowska–Curie helped overturn established ideas in physics and chemistry, it has had an equally profound effect in the societal sphere. In order to attain her scientific achievements, she had to overcome barriers that were placed in her way as a woman in both her country of origin and her adoptive country. This aspect of her life and career is highlighted in Françoise Giroud's Marie Curie: A Life, which emphasizes Skłodowska's role as a feministAlbert Einstein is supposed to have remarked that she was probably the only person who was not corrupted by the fame that she had won.^[36] precursor. She was ahead of her time, emancipated, independent, and in addition uncorrupted.

Prizes

• Nobel Prize in Physics (1903)
• Davy Medal (1903)
• Matteucci Medal (1904)
• Nobel Prize in Chemistry (1911)

Tributes

As one of the most famous female scientists to date, Marie Curie has been an icon in the scientific world and has inspired many tributes and recognitions. In 1995, she was the first woman laid to rest under the famous dome of the Paris Panthéon, alongside her husband.

The curie (symbol Ci), a unit of radioactivity, is named in her and/or Pierre's honour,^[37][38] as is the element with atomic number 96 — curium.

Skłodowska-Curie's likeness appeared on the Polish late-1980s inflationary 20,000-złoty banknote. Her likeness also appeared on stamps and coins, and on the last French 500-franc note, before the franc was replaced by the euro.

Greer Garson and Walter Pidgeon starred in the 1943 U.S. Oscar-nominated film, Madame Curie, based on her life. "Marie Curie" is also the name of a character in a 1988 comedy, Young Einstein, by Yahoo Serious.

Three radioactive minerals are named after the Curies: curite, sklodowskite, and cuprosklodowskite.

Polish institutions named after Maria Skłodowska–Curie include:

• Maria Curie-Skłodowska University, in Lublin;
• Maria Skłodowska–Curie Institute of Oncology, in Warsaw.

French institutions named after Maria Skłodowska–Curie include:

• Pierre and Marie Curie University, the largest science, technology and medicine university in France, and successor institution to the faculty of science at the University of Paris, where she taught; it is named in honor of her and Pierre. The university is home to the laboratory where they discovered radium.
• The Curie Institute and Curie Museum, in Paris.

In Bayside, Queens, New York, another school named for her, Marie Curie M.S. 158, specializes in science and technology; as does Curie Metropolitan High School — located in Archer Heights, on Chicago's Southwest Side — which has a Technical, Performing Arts and IB program.

In 2007, the Pierre Curie Paris Métro station was renamed the "Pierre et Marie Curie" station.

The Maria Skłodowska-Curie Medallion, a stained-glass panel created by Jozef C. Mazur, may be found at the University at Buffalo Polish Room.

A KLM McDonnell Douglas MD-11 (registration PH-KCC) is named in her honor.^[39]

Albert Einstein (German: IPA: [ˈalbɐt ˈaɪ̯nʃtaɪ̯n] (Audio file) (help·info); English: IPA: /ˈælbɝt ˈaɪnstaɪn/) (14 March 1879 – 18 April 1955) was a German-born theoretical physicist. He is best known for his theory of relativity and specifically mass–energy equivalence, E = mc², the most famous equation of the twentieth century.^[1] Einstein received the 1921 Nobel Prize in Physics "for his services to Theoretical Physics, and especially for his discovery of the law of the photoelectric effect."[2]

Einstein's many contributions to physics include his special theory of relativity, which reconciled mechanics with electromagnetism, and his general theory of relativity, which was intended to extend the principle of relativity to non-uniform motion and to provide a new theory of gravitation. His other contributions include advances in the fields of relativistic cosmology, capillary action, critical opalescence, classical problems of statistical mechanics and their application to quantum theory, an explanation of the Brownian movement of molecules, atomic transition probabilities, the quantum theory of a monatomic gas, thermal properties of light with low radiation density (which laid the foundation for the photon theory), a theory of radiation including stimulated emission, the conception of a unified field theory, and the geometrization of physics.

Einstein published over 300 scientific works and over 150 non-scientific works.^[3][4] Einstein is revered by the physics community,^[5] and in 1999 Time magazine named him the "Person of the Century". In wider culture the name "Einstein" has become synonymous with genius.

• Youth and schooling

Albert Einstein was born into a Jewish family in Ulm, Württemberg, Germany on 14 March 1879. His father was Hermann Einstein, a salesman and engineer. His mother was Pauline Einstein (née Koch). In 1880, the family moved to Munich, where his father and his uncle founded a company, Elektrotechnische Fabrik J. Einstein & Cie, that manufactured electrical equipment.

The Einsteins were not observant of Jewish religious practices, and Albert attended a Catholic elementary school. Although Einstein had early speech difficulties, he was a top student in elementary school.^[6][7]

When Einstein was five, his father showed him a pocket compass. Einstein realized that there must be something in the space, previously thought to be empty, that was moving the needle and later stated that this experience made "a deep and lasting impression".^[8] At his mother's insistence, he took violin lessons starting at age six, and although he disliked them and eventually quit, he later took great pleasure in Mozart's violin sonatas. As he grew, Einstein built models and mechanical devices for fun, and began to show a talent for mathematics.

In 1889, family friend Max Talmud, a medical student,^[9] introduced the ten-year-old Einstein to key science, mathematics, and philosophy texts, including Kant's Critique of Pure Reason and Euclid's Elements (Einstein called it the "holy little geometry book").^[9] From Euclid, Einstein began to understand deductive reasoning, and by the age of twelve, he had learned Euclidean geometry. Soon thereafter he began to investigate Infinitesimal calculus.

In his early teens, Einstein attended the progressive Luitpold Gymnasium. His father intended for him to pursue electrical engineering, but Einstein clashed with authorities and resented the school regimen. He later wrote that the spirit of learning and creative thought were lost in strict rote learning.

In 1894, when Einstein was fifteen, his father's business failed, and the Einstein family moved to Italy, first to Milan and then, after a few months, to Pavia. During this time, Einstein wrote his first scientific work, "The Investigation of the State of Aether in Magnetic Fields".^[10] Einstein had been left behind in Munich to finish high school, but in the spring of 1895, he withdrew to join his family in Pavia, convincing the school to let him go by using a doctor's note.

Rather than completing high school, Einstein decided to apply directly to the ETH Zurich, the Swiss Federal Institute of Technology in Zürich, Switzerland. Lacking a school certificate, he was required to take an entrance examination, which he did not pass, although he got exceptional marks in mathematics and physics.^[11] Einstein wrote that it was in that same year, at age 16, that he first performed his famous thought experiment visualizing traveling alongside a beam of light (Einstein 1979).

The Einsteins sent Albert to Aarau, Switzerland to finish secondary school. While lodging with the family of Professor Jost Winteler, he fell in love with the family's daughter, Marie. (Albert's sister Maja later married Paul Winteler.)^[12] In Aarau, Einstein studied Maxwell'selectromagnetic theory. At age 17 he graduated, renounced his German citizenship to avoid military service (with his father's approval), and finally enrolled in the mathematics program at ETH. Marie moved to Olsberg, Switzerland for a teaching post.

In 1896, Einstein's future wife, Mileva Marić, also enrolled at ETH, as the only woman studying mathematics. During the next few years, Einstein and Marić's friendship developed into romance. Einstein graduated in 1900 from ETH with a degree in physics.^[13] That same year, Einstein's friend Michele Besso introduced him to the work of Ernst Mach. The next year, Einstein published a paper in the prestigious Annalen der Physik on the capillary forces of a straw (Einstein 1901). On 21 February 1901, he gained Swiss citizenship, which he never revoked.^[14]

Patent office

Following graduation, Einstein could not find a teaching post. After almost two years of searching, a former classmate's father helped him get a job in Berne, at the Federal Office for Intellectual Property,^[15] the patent office, as an assistant examiner. His responsibility was evaluating patent applications for electromagnetic devices. In 1903, Einstein's position at the Swiss Patent Office was made permanent, although he was passed over for promotion until he "fully mastered machine technology".^[16]

With friends he met in Berne, Einstein formed a weekly discussion club on science and philosophy, jokingly named "The Olympia Academy". Their readings included Poincaré, Mach, and Hume, who influenced Einstein's scientific and philosophical outlook.^[17]

During this period Einstein had almost no personal contact with the physics community.^[18]thought experiments that eventually led Einstein to his radical conclusions about the nature of light and the fundamental connection between space and time.^[16][17] Much of his work at the patent office related to questions about transmission of electric signals and electrical-mechanical synchronization of time: two technical problems that show up conspicuously in the

• Marriage and family life

Einstein and Mileva Marić had a daughter, Lieserl Einstein, born in early 1902.^[19] Her fate is unknown.

Einstein married Mileva on 6 January 1903, although his mother had objected to the match because she had a prejudice against Serbs and thought Marić "too old" and "physically defective."^{[20] [21]} Their relationship was for a time a personal and intellectual partnership. In a letter to her, Einstein called Marić "a creature who is my equal and who is as strong and independent as I am."^[22] There has been debate about whether Marić influenced Einstein's work, however, most historians do not think she made major contributions.^[23][24][25] On 14 May 1904, Albert and Mileva's first son, Hans Albert Einstein, was born in Berne, Switzerland. Their second son, Eduard, was born in Munich on 28 July 1910.

Albert and Marić divorced on 14 February 1919, having lived apart for five years. On 2 June of that year, Einstein married Elsa Löwenthal, who had nursed him through an illness. Elsa was Albert's first cousin maternally and his second cousin paternally. Together the Einsteins raised Margot and Ilse, Elsa's daughters from her first marriage.^[26] Their union produced no children.

Annus Mirabilis

Main article: Annus Mirabilis Papers

In 1905, while he was working in the patent office, Einstein had four papers published in the Annalen der Physik, the leading German physics journal. These are the papers that history has come to call the Annus Mirabilis Papers:

• His paper on the particulate nature of light put forward the idea that certain experimental results, notably the photoelectric effect, could be simply understood from the postulate that light interacts with matter as discrete "packets" (quanta) of energy, an idea that had been introduced by Max Planck in 1900 as a purely mathematical manipulation, and which seemed to contradict contemporary wave theories of light (Einstein 1905a). This was the only work of Einstein's that he himself called "revolutionary."
• His paper on Brownian motion explained the random movement of very small objects as direct evidence of molecular action, thus supporting the atomic theory. (Einstein 1905c)
• His paper on the electrodynamics of moving bodies introduced the radical theory of special relativity, which showed that the observed independence of the speed of light on the observer's state of motion required fundamental changes to the notion of simultaneity. Consequences of this include the time-space frame of a moving body slowing down and contracting (in the direction of motion) relative to the frame of the observer. This paper also argued that the idea of a luminiferous aether—one of the leading theoretical entities in physics at the time—was superfluous. (Einstein 1905d)
• In his paper on mass–energy equivalence (previously considered to be distinct concepts), Einstein deduced from his equations of special relativity what later became the well-known expression: E = mc², suggesting that tiny amounts of mass could be converted into huge amounts of energy. (Einstein 1905e)

All four papers are today recognized as tremendous achievements—and hence 1905 is known as Einstein's "Wonderful Year". At the time, however, they were not noticed by most physicists as being important, and many of those who did notice them rejected them outright. Some of this work—such as the theory of light quanta—remained controversial for years.^[27][28]

At the age of 26, having studied under Alfred Kleiner, Professor of Experimental Physics, Einstein was awarded a PhD by the University of Zurich. His dissertation was entitled A New Determination of Molecular Dimensions. (Einstein 1905b)

• Light and general relativity

See also: History of general relativity and Relativity priority dispute

In 1906, the patent office promoted Einstein to Technical Examiner Second Class, but he had not given up on academia. In 1908, he became a privatdozent at the University of Bern.^[29] In 1910, he wrote a paper on critical opalescence that described the cumulative effect of light scattered by individual molecules in the atmosphere, i.e., why the sky is blue.^[30]

During 1909, Einstein published "Über die Entwicklung unserer Anschauungen über das Wesen und die Konstitution der Strahlung" ("The Development of Our Views on the Composition and Essence of Radiation"), on the quantization of light. In this and in an earlier 1909 paper, Einstein showed that Max Planck's energy quanta must have well-defined momenta and act in some respects as independent, point-like particles. This paper introduced the photon concept (although the term itself was introduced by Gilbert N. Lewis in 1926) and inspired the notion of wave–particle duality in quantum mechanics.

In 1911, Einstein became an associate professor at the University of Zurich. However, shortly afterward, he accepted a full professorship at the Charles University of Prague. While in Prague, Einstein published a paper about the effects of gravity on light, specifically the gravitational redshift and the gravitational deflection of light. The paper appealed to astronomers to find ways of detecting the deflection during a solar eclipse.^[31] German astronomer Erwin Finlay-Freundlich publicized Einstein's challenge to scientists around the world.^[32]

In 1912, Einstein returned to Switzerland to accept a professorship at his alma mater, the ETH. There he met mathematician Marcel Grossmann who introduced him to Riemannian geometrydifferential geometry, and at the recommendation of Italian mathematician Tullio Levi-Civita, Einstein began exploring the usefulness of general covariance (essentially the use of tensors) for his gravitational theory. Although for a while Einstein thought that there were problems with that approach, he later returned to it and by late 1915 had published his general theory of relativity in the form that is still used today (Einstein 1915). This theory explains gravitation as distortion of the structure of spacetime by matter, affecting the inertial motion of other matter. and more generally

After many relocations, Mileva established a permanent home with the children in Zurich in 1914, just before the start of World War I. Einstein continued on alone to Berlin, where he became a member of the Prussian Academy of Sciences. As part of the arrangements for his new position, he also became a professor at the Humboldt University of Berlin, although with a special clause freeing him from most teaching obligations. From 1914 to 1932 he was also director of the Kaiser Wilhelm Institute for Physics.^[33]

During World War I, the speeches and writings of Central Powers scientists were available only to Central Powers academics, for national security reasons. Some of Einstein's work did reach the United Kingdom and the United States through the efforts of the Austrian Paul Ehrenfest and physicists in the Netherlands, especially 1902 Nobel Prize-winner Hendrik Lorentz and Willem de Sitter of the Leiden University. After the war ended, Einstein maintained his relationship with the Leiden University, accepting a contract as an Extraordinary Professor; he travelled to Holland regularly to lecture there between 1920 and 1930.^[34]

In 1917, Einstein published an article in Physikalische Zeitschrift that proposed the possibility of stimulated emission, the physical process that makes possible the maser and the laser (Einstein 1917b). He also published a paper introducing a new notion, the cosmological constant, into the general theory of relativity in an attempt to model the behavior of the entire universe (Einstein 1917a).

1917 was the year astronomers began taking Einstein up on his 1911 challenge from Prague. The Mount Wilson Observatory in California, U.S., published a solar spectroscopic analysis that showed no gravitational redshift.^[35] In 1918, the Lick Observatory, also in California, announced that they too had disproven Einstein's prediction, although their findings were not published.^[36]

However, in May 1919, a team led by British astronomer Arthur Stanley Eddington claimed to have confirmed Einstein's prediction of gravitational deflection of starlight by the Sun while photographing a solar eclipse in Sobral, northern Brazil, and Príncipe.^[32] On 7 November 1919, leading British newspaper The Times printed a banner headline that read: "Revolution in Science – New Theory of the Universe – Newtonian Ideas Overthrown".^[37] In an interview Nobel laureate Max Born praised general relativity as the "greatest feat of human thinking about nature";^[38] fellow laureate Paul Dirac was quoted saying it was "probably the greatest scientific discovery ever made".^[39]

From this point on, the international media guaranteed Einstein's global renown. Although later scrutiny of the specific photographs taken on the Eddington expedition showed the experimental uncertainty to be of about the same magnitude as the effect Eddington claimed to have demonstrated, with a 1962 British expedition concluding that the method was inherently unreliable,^[37] the deflection of light during a solar eclipse has been confirmed by later, more accurate observations.^[40]

There was some resentment toward the newcomer Einstein's fame in the scientific community, notably among German physicists, who later started the Deutsche Physik (German Physics) movement.^[41][42]

• Nobel Prize

In 1922 Einstein was awarded the 1921 Nobel Prize in Physics^[43], "for his services to Theoretical Physics, and especially for his discovery of the law of the photoelectric effect". This refers to his 1905 paper on the photoelectric effect: "On a Heuristic Viewpoint Concerning the Production and Transformation of Light", which was well supported by the experimental evidence by that time. The presentation speech began by mentioning "his theory of relativity [which had] been the subject of lively debate in philosophical circles [and] also has astrophysical implications which are being rigorously examined at the present time." (Einstein 1923) As stipulated in their 1919 divorce settlement, Einstein gave the Nobel prize money to his first wife, Mileva Marić.

Einstein traveled to New York City in the United States for the first time on 2 April 1921. When asked where he got his scientific ideas, Einstein explained that he believed scientific work best proceeds from an examination of physical reality and a search for underlying axioms, with consistent explanations that apply in all instances and avoid contradicting each other. He also recommended theories with visualizable results (Einstein 1954).^[44]

• Unified field theory

Main article: Classical unified field theories

Einstein's research after general relativity consisted primarily of a long series of attempts to generalize his theory of gravitation in order to unify and simplify the fundamental laws of physics, particularly gravitation and electromagnetism. In 1950, he described this "unified field theory" in a Scientific American article entitled "On the Generalized Theory of Gravitation" (Einstein 1950). Although he continued to be lauded for his work in theoretical physics, Einstein became increasingly isolated in his research, and his efforts were ultimately unsuccessful. In his pursuit of a unification of the fundamental forces, he ignored some mainstream developments in physics, most notably the strong and weak nuclear forces, which were not well understood until many years after his death. Einstein's dream of unifying the laws of physics under a single model survives in the current drive for the grand unification theory.^[45]

• Collaboration and conflict

Bose–Einstein statistics

In 1924, Einstein received a description of a statistical model from Indian physicist Satyendra Nath Bose, based on a counting method that assumed that light could be understood as a gas of indistinguishable particles. Bose's statistics applied to some atoms as well as to the proposed light particles, and Einstein submitted his translation of Bose's paper to the Zeitschrift für Physik. Einstein also published his own articles describing the model and its implications, among them the Bose–Einstein condensate phenomenon that should appear at very low temperatures (Einstein 1924). It was not until 1995 that the first such condensate was produced experimentally by Eric Allin Cornell and Carl Wieman using ultra-cooling equipment built at the NIST-JILA laboratory at the University of Colorado at Boulder.^[46] Bose–Einstein statistics are now used to describe the behaviors of any assembly of "bosons". Einstein's sketches for this project may be seen in the Einstein Archive in the library of the Leiden University.^[47]

• Schrödinger gas model

Einstein suggested to Erwin Schrödinger an application of Max Planck's idea of treating energy levels for a gas as a whole rather than for individual molecules, and Schrödinger applied this in a paper using the Boltzmann distribution to derive the thermodynamic properties of a semiclassical ideal gas. Schrödinger urged Einstein to add his name as co-author, although Einstein declined the invitation.^[48]

• Einstein refrigerator

In 1926, Einstein and his former student Leó Szilárd, a Hungarian physicist who later worked on the Manhattan Project and is credited with the discovery of the chain reaction, co-invented (and in 1930, patented) the Einstein refrigerator, revolutionary for having no moving parts and using only heat, not ice, as an input.^[49][50]

• Bohr versus Einstein

In the 1920s, quantum mechanics developed into a more complete theory. Einstein was unhappy with the "Copenhagen interpretation" of quantum theory developed by Niels Bohr and Werner Heisenberg, wherein quantum phenomena are inherently probabilistic, with definite states resulting only upon interaction with classical systems. A public debate between Einstein and Bohr followed, lasting for many years (including during the Solvay Conferences). Einstein formulated thought experiments against the Copenhagen interpretation, which were all rebutted by Bohr. In a 1926 letter to Max Born, Einstein wrote: "I, at any rate, am convinced that He [God] does not throw dice." (Einstein 1969).^[51]

Einstein was never satisfied by what he perceived to be quantum theory's intrinsically incomplete description of nature, and in 1935 he further explored the issue in collaboration with Boris Podolsky and Nathan Rosen, noting that the theory seems to require non-localEPR paradox (Einstein 1935). The EPR experiment has since been performed, with results confirming quantum theory's predictions.^[52] interactions; this is known as the

Einstein's disagreement with Bohr revolved around the idea of scientific determinism. For this reason the repercussions of the Einstein-Bohr debate have found their way into philosophical discourse as well.

See also: Bohr-Einstein debates

• Religious views

The question of scientific determinism gave rise to questions about Einstein's position on theological determinism, and whether or not he believed in a God. In 1929, Einstein told Rabbi Herbert S. Goldstein "I believe in Spinoza's God, who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind."^[53] In a 1950 letter to M. Berkowitz, Einstein stated that "My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment."^[54] Einstein also stated: "I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth." He is reported to have said in a conversation with Hubertus, Prince of Löwenstein-Wertheim-Freudenberg, "In view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what really makes me angry is that they quote me for the support of such views."^[55]personal god and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it."^[56] In his book The World as I See It, he wrote: "A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms—it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man."^[57] Einstein clarified his religious views in a letter he wrote in response to those who claimed that he worshipped a Judeo-Christian god: "It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a

In a 1930 New York Times article,^[58] Einstein distinguished three styles which are usually intermixed in actual religion. The first is motivated by fear and poor understanding of causality, and hence invents supernatural beings. The second is social and moral, motivated by desire for love and support. Einstein noted that both have an anthropomorphic concept of God. The third style, which Einstein deemed most mature, is motivated by a deep sense of awe and mystery. He said, "The individual feels ... the sublimity and marvelous order which reveal themselves in nature ... and he wants to experience the universe as a single significant whole." Einstein saw science as an antagonist of the first two styles of religion, but as a partner of the third style.

Einstein was also a Humanist and a supporter of Ethical Culture. He served on the advisory board of the First Humanist Society of New York.^[59][60] For the seventy-fifth anniversary of the New York Society for Ethical Culture, he noted that the idea of Ethical Culture embodied his personal conception of what is most valuable and enduring in religious idealism. He observed, "Without 'ethical culture' there is no salvation for humanity."^[61]

Einstein published a paper in Nature in 1940 entitled "Science and Religion"^[62] in which he said that: "a person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value ... regardless of whether any attempt is made to unite this content with a Divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly a religious person is devout in the sense that he has no doubt of the significance of those super-personal objects and goals which neither require nor are capable of rational foundation ... In this sense religion is the age-old endeavour of mankind to become clearly and completely conscious of these values and goals, and constantly to strengthen their effects." He argued that conflicts between science and religion "have all sprung from fatal errors." "[E]ven though the realms of religion and science in themselves are clearly marked off from each other" there are "strong reciprocal relationships and dependencies ... science without religion is lame, religion without science is blind ... a legitimate conflict between science and religion cannot exist." In Einstein's view, "neither the rule of human nor Divine Will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted ... by science, for [it] can always take refuge in those domains in which scientific knowledge has not yet been able to set foot." (Einstein 1940, pp. 605–607)

In a letter to Eric Gutkind in 1954 Einstein said: "The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish."^[63] In the same letter, Einstein rejected the idea that the Jews are God's chosen people: "For me the Jewish religion like all others is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them."^[63]

His friend Max Jammer explored Einstein's views on religion thoroughly in the 1999 book Einstein and Religion: Physics and Theology.^[64]

Politics

With increasing public demands, his involvement in political, humanitarian, and academic projects in various countries, and his new acquaintances with scholars and political figures from around the world, Einstein was less able to achieve the productive isolation that he needed in order to work.^[65] Due to his fame and genius, Einstein found himself called on to give conclusive judgments on matters that had nothing to do with theoretical physics or mathematics. He was not timid, and he was aware of the world around him, with no illusion that ignoring politics would make world events fade away. His very visible position allowed him to speak and write frankly, even provocatively, at a time when many people of conscience could only flee to the undergroundNazi movement, tried to be a voice of moderation in the tumultuous formation of the State of Israel and braved anti-communist politics and resistance to the civil rights movement in the United States. He participated in the 1927 congress of the League against Imperialism in Brussels.^[66] or keep doubts about developments within their own movements to themselves for fear of internecine fighting. Einstein flouted the ascendant

• Zionism

Einstein was a socialist Zionist who opposed nationalism.^[67] In 1931, The Macmillan Company published About Zionism: Speeches and Lectures by Professor Albert Einstein.^[68] Querido, an Amsterdam publishing house, collected eleven of Einstein's essays into a 1933 book entitled Mein Weltbild, translated to English as The World as I See It; Einstein's foreword dedicates the collection "to the Jews of Germany".^[69] In the face of Germany's rising militarism, Einstein wrote and spoke for peace.^[70][71]

Einstein publicly stated reservations about the proposal to partition the British-supervised British Mandate of Palestine into independent Arab and Jewish countries. In a 1938 speech, "Our Debt to Zionism", he said: "I am afraid of the inner damage Judaism will sustain—especially from the development of a narrow nationalism within our own ranks, against which we have already had to fight strongly, even without a Jewish state. ... If external necessity should after all compel us to assume this burden, let us bear it with tact and patience."^[72] In a 1947 letter to Indian Prime Minister Jawaharlal Nehru, Einstein stated that the Balfour Declaration's proposal to establish a national home for Jews in Palestine "redresses the balance" of justice and history.^[73]

The United Nations did divide the mandate, demarcating the borders of several new countries including the State of Israel, and war broke out immediately. Einstein was one of the authors of a 1948 letter to the New York Times criticizing Menachem Begin's Herut (Freedom) Party for the Deir Yassin massacre (Einstein et al. 1948).

Einstein served on the Board of Governors of The Hebrew University of Jerusalem. In his Will of 1950, Einstein bequeathed literary rights to his writings to The Hebrew University, where many of his original documents are held in the Albert Einstein Archives.^[74]

When President Chaim Weizmann died in 1952, Einstein was asked to be Israel's second president, but he declined, stating that he had "neither the natural ability nor the experience to deal with human beings." ^[75] He wrote: "I am deeply moved by the offer from our State of Israel, and at once saddened and ashamed that I cannot accept it. "^[76]

• Anti-Nazism

In January 1933, Adolf Hitler was appointed Chancellor of Germany. One of the first actions of Hitler's administration was the passing of the Law for the Restoration of the Professional Civil Service, which removed Jews and politically suspect government employees (including university professors) from their jobs, unless they had demonstrated their loyalty to Germany by serving in World War I. In response to this growing threat Einstein had prudently traveled to the U.S. in December 1932. For several years he had been wintering at the California Institute of Technology in Pasadena, California,^[77] and also was a guest lecturer at Abraham Flexner's newly founded Institute for Advanced Study in Princeton, New Jersey.^[78]

The Einsteins bought a house in Princeton (where Elsa died in 1936), and Einstein remained an integral contributor to the Institute for Advanced Study until his death in 1955. During the 1930s and into World War II, Einstein wrote affidavits recommending United States visas for a huge number of European Jews who were trying to flee persecution. He raised money for Zionist organizations and was, in part, responsible for the formation, in 1933, of the International Rescue Committee.^[76][79]

Meanwhile, in Germany, a campaign to eliminate Einstein's work from the German lexicon as unacceptable "Jewish physics" (Jüdische Physik) was led by Nobel laureates Philipp Lenard and Johannes Stark. Deutsche Physik activists published pamphlets and even textbooks denigrating Einstein, and instructors who taught his theories were blacklisted—including Nobel laureate Werner Heisenberg, who had debated quantum probability with Bohr and Einstein. Philipp Lenard claimed that the mass–energy equivalence formula needed to be credited to Friedrich Hasenöhrl to make it an Aryan creation.^[80][81] An anti-Einstein organization was set up,^[82] and a man who was convicted of composing a plot to kill the phycisist was fined a mere six dollars.^[82]100 Authors Against Einstein, he retorted, "If I were wrong, one would have been enough! ^[82][83]" When a book was published, entitled

Einstein became a citizen of the United States in 1940 and remained there the rest of his life, although he retained his Swiss citizenship.^[84]

• Atomic bomb

Main article: Manhattan Project

Concerned scientists, many of them refugees from European anti-Semitism in the U.S., recognized the danger of German scientists developing an atomic bomb based on the newly-discovered phenomena of nuclear fission. In 1939, the Hungarian émigré Leó Szilárd, having failed to arouse U.S. government interest on his own, worked with Einstein to write a letter to U.S. President Franklin Delano Roosevelt, which Einstein signed, urging U.S. development of such a weapon.^[85] In August 1939, Roosevelt received the Einstein-Szilárd letter and authorized secret research into the harnessing of nuclear fission for military purposes.^[86]

By 1942 this effort had become the Manhattan Project, the largest secret scientific endeavor undertaken up to that time. By late 1945, the U.S. had developed operational nuclear weapons, and used them on the Japanese cities of Hiroshima and Nagasaki. Einstein himself did not play a role in the development of the atomic bomb other than signing the letter.^{[citation needed]} He did help the United States Navy with some unrelated theoretical questions it was working on during the war.^[87]

According to Linus Pauling, Einstein later expressed regret about his letter to Roosevelt.^[88] In 1947, Einstein wrote an article for The Atlantic Monthly arguing that the United States should not try to pursue an atomic monopoly, and instead should equip the United Nations with nuclear weapons for the sole purpose of maintaining deterrence.^[89]

After the Hiroshima incident, Einstein is known to have remarked: "If I knew they were going to do this, I would have become a shoemaker!^[90]"

• Cold War era

When he was a visible figure working against the rise of Nazism, Einstein had sought help and developed working relationships in both the West and what was to become the Soviet bloc. After World War II, enmity between the former allies became a very serious issue for people with international résumés. To make things worse, during the first days of McCarthyism Einstein was writing about a single world government; it was at this time that he wrote, "I do not know how the third World War will be fought, but I can tell you what they will use in the Fourth—rocks!"^[91] In a 1949 Monthly Review article entitled "Why Socialism?"^[92] Albert Einstein described a chaotic capitalist society, a source of evil to be overcome, as the "predatory phase of human development" (Einstein 1949). With Albert Schweitzer and Bertrand Russell, Einstein lobbied to stop nuclear testing and future bombs. Days before his death, Einstein signed the Russell-Einstein Manifesto, which led to the Pugwash Conferences on Science and World Affairs.^[93]

Einstein was a member of several civil rights groups, including the Princeton chapter of the NAACP. When the aged W. E. B. Du Bois was accused of being a Communist spy, Einstein volunteered as a character witness, and the case was dismissed shortly afterward. Einstein's friendship with activist Paul Robeson, with whom he served as co-chair of the American Crusade to End Lynching, lasted twenty years.^[94]

In 1946, Einstein collaborated with Rabbi Israel Goldstein, Middlesex University heir C. Ruggles Smith, and activist attorney George Alpert on the Albert Einstein Foundation for Higher Learning, which was formed to create a Jewish-sponsored secular university, open to all students, on the grounds of the former Middlesex University in Waltham, Massachusetts. Middlesex was chosen in part because it was accessible from both Boston and New York City, Jewish cultural centers of the U.S. Their vision was a university "deeply conscious both of the Hebraic tradition of Torah looking upon culture as a birthright, and of the American ideal of an educated democracy."^[95] The collaboration was stormy, however. Finally, when Einstein wanted to appoint British economist Harold Laski as the university's president, George Alpert wrote that Laski was "a man utterly alien to American principles of democracy, tarred with the Communist brush."^[95] Einstein withdrew his support and barred the use of his name.^[96] The university opened in 1948 as Brandeis University. In 1953, Brandeis offered Einstein an honorary degree, but he declined.^[95]

Given Einstein's links to Germany and Zionism, his socialist ideals, and his links to Communist figures, the U.S. Federal Bureau of Investigation kept a file on Einstein^[97] that grew to 1,427 pages. Many of the documents in the file were sent to the FBI by concerned citizens: some objecting to his immigration, while others asked the FBI to protect him.^[98]

Although Einstein had long been sympathetic to the notion of vegetarianism, it was only near the start of 1954 that he adopted a strict vegetarian diet.^[99]

• Death
  

On 17 April 1955, Albert Einstein experienced internal bleeding caused by the rupture of an aortic aneurysm, which had previously been diagnosed and reinforced.^[100] He took a draft of a speech he was preparing for a television appearance commemorating the State of Israel's seventh anniversary with him to the hospital, but he did not live long enough to complete it.^{[101][102][103]} He died in Princeton Hospital early the next morning at the age of 76, having continued to work until near the end. Einstein's remains were cremated and his ashes were scattered.

Before the cremation, Princeton Hospital pathologist Thomas Stoltz Harvey removed Einstein's brain for preservation, without the permission of his family, in hope that the neuroscience of the future would be able to discover what made Einstein so intelligent.^[104]

• Legacy

While travelling, Einstein had written daily to his wife Elsa and adopted stepdaughters, Margot and Ilse, and the letters were included in the papers bequeathed to The Hebrew University. Margot Einstein permitted the personal letters to be made available to the public, but requested that it not be done until twenty years after her death (she died in 1986^[105]). Barbara Wolff, of The Hebrew University's Albert Einstein Archives, told the BBC that there are about 3,500 pages of private correspondence written between 1912 and 1955.^[106]

The United States' National Academy of Sciences commissioned the Albert Einstein Memorial, a monumental bronze and marble sculpture by Robert Berks, dedicated in 1979 at its Washington, D.C. campus adjacent to the National Mall.

Einstein bequeathed the royalties from use of his image to The Hebrew University of Jerusalem. Corbis, successor to The Roger Richman Agency, licenses the use of his name and associated imagery, as agent for the Hebrew University.^[107][108]

• Honors

See also: List of things named after Albert Einstein

In 1999, Albert Einstein was named "Person of the Century" by Time magazine,^[109][110] a Gallup poll recorded him as the fourth most admired person of the 20th century^[111] and according to The 100: A Ranking of the Most Influential Persons in History, Einstein is "the greatest scientist of the twentieth century and one of the supreme intellects of all time."^[112]

A partial list of his memorials:

• The International Union of Pure and Applied Physics named 2005 the "World Year of Physics" in commemoration of the 100th anniversary of the publication of the Annus Mirabilis Papers.^[113]
• The Albert Einstein Institute
• The Albert Einstein Memorial by Robert Berks
• A unit used in photochemistry, the einstein
• The chemical element 99, einsteinium
• The asteroid 2001 Einstein
• The Albert Einstein Award
• The Albert Einstein Peace Prize

In 1990, his name was added to the Walhalla temple.^[114]

Impact on popular culture

Main article: Albert Einstein in popular culture

In the period before World War II, Albert Einstein was so well-known in America that he would be stopped on the street by people wanting him to explain "that theory". He finally figured out a way to handle the incessant inquiries. He told his inquirers "Pardon me, sorry! Always I am mistaken for Professor Einstein."^[115]

Albert Einstein has been the subject of or inspiration for many novels, films, and plays. Einstein is a favorite model for depictions of mad scientists and absent-minded professors; his expressive face and distinctive hairstyle have been widely copied and exaggerated. Time magazine's Frederic Golden wrote that Einstein was "a cartoonist's dream come true."^[110]

Einstein's association with great intelligence has made the name Einstein synonymous with genius, often used in ironic expressions such as "Nice job, Einstein!".